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Here, when we go to parties, of course our bones are shaking, but we go with shaking bones. Tourism is regularly promoted as the answer to poor nations’ economic woes; beliefs about natives’ unrestrained sexuality in certain locales reinforce patterns of labor and leisure.

Iranian youth had “restricted access to social freedoms, education, and resources (such as contraceptives or other harm-reduction materials)” that might minimize the risk of some of their behaviors.

If caught, the punishments many young people would receive from their parents would likely be harsh.

Still others claimed parties offered escape and “eased the pain” of living in Iran.

As one man said, “Sex is the main thing here; it’s our drug, it’s what makes our lives bearable, that’s what makes parties so necessary.” “If we don’t live like this, we cannot exist in the Islamic Republic,” a woman declared.

Despite her ruined reputation, however, the young woman mused that her experience was “almost worth it”: “The sex was great, and the excitement and adventure of doing what we know we aren’t supposed to be doing, then being caught! After the Queen Boat scandal in Egypt in 2001, thirty-five members of the U. Congress wrote to Hosni Mubarak to protest the treatment of the men, who were tortured and subjected to examinations to determine whether they had had anal sex.

Well, and it makes a great story.” Mahdavi’s informants claimed that they were the social and sexual changes they desired, reminding her that their “revolution was not about momentary acts” but was “a way of life.” This way of life included social gatherings and behavior that “could be viewed as hedonistic” but were also “a necessary part of constructing a world over which they had control, a world they could live in rather than in the world of the Islamists, who would have them stay home and obey.” As another young woman said before attending a sex party: It’s all about laj bazi (playful rebellion). No matter what they tell you, they are scared, from the moment they leave their homes; and every time the doorbell rings, delet mirize (your heart sinks). In response, the Egyptian newpaper Al-Ahram al-Arabi ran a headline that translated as, “Be a pervert and Uncle Sam will approve.” Some sex partying is certainly related to processes of globalization, as citizens from wealthy nations have the privilege of traveling to other locales to escape restrictive laws or take advantage of cheap labor.

The punishments meted out by the morality police could be harsher.

If caught drinking, for example, youth could be detained and sentenced to up to seventy lashes.

Young Iranians also indulged in premarital and extramarital sexual escapades. One informant told Mahdavi that young men and women “go there, deep in the jungle, and have lots of sex, with lots of people; it’s really something to see.

As a twenty-three-year-old man explained: “In Iran, all things related to sex had a door, a closed one. I love it.” Another young man said: “Have I ever had group sex?

Willingly taking risks with their social and sexual behavior, as these Iranian young people were doing, was viewed as a step toward social and political reform—not just a means of escape and excitement.