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Christians dating non christians okay

Many of the titles that were used for Isis, such as “Queen of Heaven,” “Mother of God,” and theotokos(“God-bearer”) were attached to Mary.

Michael Reeves, a lecturer at Wales Evangelical School of Theology, acknowledges that, from “the very earliest days” of the Church, theologians reflecting upon Scripture have had an elevated Marian theology (for example, seeing her as the New Eve who helps to bring about our salvation). It didn’t do an awful lot popularly for praying to Mary until something else happened. And so people would begin to pray to Mary who would pray to Christ who would intercede with the Father So is that true? ” We no longer have the Greek version of this Commentary, but Socrates Scholasticus speaks of it with a degree of familiarity, and writes as if it is still existent.

So from the 500 to 1500 or so there was for various reasons a tragic decline in the knowledge of God. Thus, we can confidently trace back at least to the lifetime of Origen (184-254 A.

Completely pagan and utterly unbiblical beliefs were given new “Christian” identities.

Some clear examples of this are as follows: (1) The Cult of Isis, an Egyptian mother-goddess religion, was absorbed into Christianity by replacing Isis with Mary.

What does the history of praying to Mary look like? And so that being the case, if you can’t approach Christ as a compassionate and faithful high priest who will intercede for us, we need mediators between us and Christ himself. But such individual hands are hard to date, and it is almost incredible that a prayer addressed directly to the Virgin in these terms could be written in the third century. Athanasius of Alexandria (296-373), but the evidentiary trail goes back even further. It was an old term of Catholic Theology, and the very word was used by bishop Alexander in a letter from the synod held at Alexandria in a.d.

It’s easy to think of Marian prayer as a later addition to the faith, a sort of Medieval superstition that seeped in slowly. And as the knowledge of God declined so Christ receded into heaven. So the thought grew: Well, if I can’t approach Christ, I will approach his mum who will put in a good word for me to Christ. The Virgin was spoken of as Θεοτόκος by Athanasius ; but there is no evidence even for private prayer addressed to her (cf. The (Protestant) historian Philip Schaff notes that was coined to express the peculiar view of the Incarnation held by St. 320, to condemn the Arian heresy (more than a hundred years before the meeting of the Council of Ephesus) Alexander of Alexandria’s statement was that “we receive the doctrine of the resurrection from the dead, of which Jesus Christ our Lord became the first-fruits; who bore a body in truth, not in semblance, which he derived from Mary the Mother of God (ἐκ τῆς Θεοτόκου Μαρίας).” But we can go even earlier than 320. the fifth-century Church historian Socrates Scholasticus relates that “Origen also in the first volume of his is used.

And unless the Swas literally the first Marian prayer, there were probably still-older prayers that are now lost. There are four reasons that it matters that the pre-Nicene Christians prayed the S (1) It shows that this Marian spirituality existed before the Council of Ephesus, before the Council of Nicaea, and even before Constantine legalized Christianity.